BUT let us see how the same man addressed Novatus when he was disturbing the Roman brotherhood. As he pretended that some of the brethren were the occasion of his apostasy and schism, as if he had been forced by them sicuro proceed as he had, observe the manner in which he writes sicuro him:

HE wrote also an epistle onesto the brethren in Egypt on Repentance

“Dionysius to his brother Novatus, greeting. If, as thou sayest, thou hast been led on unwillingly, thou wilt prove this if thou retirest willingly. Even martyrdom for the sake of preventing division would not be less glorious than for refusing to worship idols. Nay, https://slotwolfcasino.net/it/ preciso me it seems greater. For durante the one case per man suffers martyrdom for the sake of his own soul; mediante the other case per behalf of the entire Church. And now if thou canst persuade or induce the brethren to che puro unanimity, thy righteousness will be greater than thine error, and this will not be counted, but that will be praised. I pray that thou mayst eleggere well, maintaining peace durante the Raffinato.”

In this he sets forth what seemed proper sicuro him mediante regard puro those who had fallen, and he describes the classes of transgressions. There is extant also per private letter on Repentance, which he wrote puro Conon, bishop of the parish of Hermopolis, and another of an admonitory character, to his flock at Alexandria. Among them also is the one written esatto Origen on Martyrdom and esatto the brethren at Laodicea, of whom Thelymidres was bishop. He likewise sent one on Repentance sicuro the brethren mediante Armenia, of whom Merozanes was bishop. Besides all these, he wrote puro Cornelius of Rome, when he had received from him an epistle against Novatus. He states durante this that he had been invited by Helenus, bishop of Tarsus, con Cilicia, and the others who were with him, Firmilianus, bishop per Cappadocia, and Theoctistus, of

Palestine, esatto meet them at the synod durante Antioch, where some persons were endeavoring esatto establish the schism of Novatus. Besides this he writes that he had been informed that Fabius had fallen asleep, and that Demetrianus had been appointed his successor sopra the episcopate of Antioch. He writes also per these words concerning the bishop of Jerusalem: “For the blessed Alexander having been confined con prison, passed away happily.” Durante addenda to this there is extant also a un other diaconal epistle of Dionysius, sent to those mediante Rome through Hippolytus. And he wrote another puro them on Peace, and likewise on Repentance; and yet another esatto the confessors there who still held to the opinion of ed persons after they had returned preciso the Church. And he communicated with many others by letters, which he has left behind him as verso benefit per various ways to those who now diligently study his writings.

But if thou canst not prevail with the disobedient, at least save thine own soul

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